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The Founders and Slavery, the truth
America did not invent slavery, America ended slavery.
The truth of how the Founders initiated and fashioned abolition.
"Slavery had been around for thousands of years. George
Washington founded the country that got rid of slavery within 80 years.
"I believe a time will come when an opportunity will be offered to abolish this lamentable evil. Everything we do is to improve it, if it happens in our day; if not, let us transmit to our descendants, together with our slaves, a pity for their unhappy lot and an abhorrence of slavery.
" (Patrick Henry (letter to Robert Pleasants 1773)"[If] the Constitution were intended to be, by its framers and adopters, a slave-holding instrument, why neither slavery, slaveholding, nor slave can anywhere be found in it. ...Now, take the Constitution according to its plain reading, and I defy the presentation of a single pro-slavery clause in it. On the other hand it will be found to contain principles and purposes, entirely hostile to the existence of slavery." --Frederick Douglass
Among those who turned against slavery in the 18th century were George Washington, Thomas Jefferson, Patrick Henry and other American leaders. You could research all of 18th-century Africa or Asia or the Middle East without finding any comparable rejection of slavery there -- Thomas Sowell (Hyatt, 1726: The Year that Defined America, 90).
: Jefferson's original rough draft of the Declaration of Independence contained a line condemning the slave trade of King George's Royal African Company.
See also: Critical Race Theory Exposed | Constitution Corner
Democrat Party true history of racism.
The Founding Fathers and Jesus By Gary DeMar
...In 1770, Benezet led Quakers to found the Negro School at
Philadelphia, being encouraged by both Methodist founder John Wesley and
Benjamin Franklin. ... In 1764, James Otis wrote in "The Rights of the British
Colonies Asserted and Proved": Colonists ... are men, the common children of the
same Creator ...Nature has placed all such in a state of equality and perfect
freedom ... Colonists are by the law of nature freeborn, as indeed all men are,
white or black. ... Patrick Henry became one of the most out-spoken Virginia
founding fathers in actively condemning slavery, as being inconsistent with the
Bible, and destructive to morality. In 1778, Henry successful lobbied the
Virginia Legislature to cease the importation of slaves.
...Jefferson's original rough draft of the Declaration of
Independence contained a line condemning the slave trade of King George's Royal
African Company: "He has waged cruel war against human nature itself ... in the
persons of a distant people who never offended him, captivating and carrying
them into slavery in another hemisphere, or to incur miserable death in their
transportation thither ...suppressing every legislative attempt to prohibit or
to restrain this execrable commerce determining to keep open a market where MEN
should be bought and sold." Unfortunately, the delegates from South Carolina and
Georgia objected. Since the Declaration needed to be unanimous, and at the same
time news arrived causing panic that the British were preparing to attack New
York, the lines against slavery were deleted from the Declaration.
...In 1775, Anthony Benezet helped found the Society for the Relief
of Free Negroes Unlawfully Held in Bondage, with 17 of the 24 founders being
Quakers. It was the first society in America dedicated to abolishing slavery. In
1784, its name was changed to Pennsylvania Society for Promoting the Abolition
of Slavery & the Relief of Free Negroes Unlawfully Held in Bondage. In 1787, Ben
Franklin became its president. Pennsylvania passed a law in 1780 ending slavery:
"Negroes, and mulattos, as others ... after the passing of this Act, shall not
be ... slaves." On February 3, 1790, less than three months before he died,
Franklin petitioned Cogress to ban slavery... ...Richard Bassett, a Signer of
the Constitution from Delaware, converted to Methodism, freed all his slaves and
paid them as hired labor.
..In 1807, Congress passed the Slave Importation Act, signed by
Jefferson, which prohibited further importation of slaves. The U.S. Coast
captured numerous slave trading ships. Francis Scott Key fought a seven year
legal battle to free the African slaves from the captured ship Antelope. ...In
1854, Wisconsin citizens met in a schoolhouse in Ripon, Wisconsin, to form what
would become the Republican Party. The original 1856 Republican platform was:
"Resolved ... it is both the right and the imperative duty of Congress to
prohibit in the Territories those twin relics of barbarism -- Polygamy and
Slavery."
Reparations are the extraction of money from people who were
never slave owners to be given to people who were never slaves. If my
great-great-grandfather robbed a bank, am I morally and/or legally obligated to
pay the money back?
... “What about reparations for the descendants of the 675,000
white Northerners and more than 30,000 Black Northerners who died freeing the
slaves? What reparations for me as a descendant of people who ran Underground
Railroad safe-houses fighting off Bounty Hunters and Federal Marshals to get
‘fugitive’ slaves across the border.”
Slavery, Ancient & Modern; and some Champions Who Fought to Abolish It
-
American Minute with Bill Federer - Slavery existed from the beginning of
recorded history, with examples such as: China's Shang Dynasty in the second
millennium BC, enslaved neighboring states, using many for ritual sacrifice;
Egyptians used slaves to build pyramids; India's untouchable caste was relegated
to cleaning sewers and handling dead things, laboring in conditions equivalent
to slavery; Greeks and Romans had slaves. The movement to abolish slavery
developed largely in western Judeo-Christian civilization.
Condemning slavery in all its forms, Charles Sumner wrote In 1853 the book White
Slavery in the Barbary States. In it, he documented that throughout
the Middle Ages, Muslim Barbary pirates raided coastal towns from the eastern
Mediterranean to the Netherlands, and as far north as Iceland, carrying away
white Europeans as slaves. They then sold them throughout the Ottoman Empire and
the North African Barbary states of Morocco, Algiers, Salee, Oran, Tunis,
Tripoli and Bacra, not stopping until forced to by the Barbary Pirate War of
1816. "The Saracens, with the Koran and the sword, potent ministers of
conversion, next broke from Arabia, as the messengers of a new religion, and
pouring along these shores, diffused the faith and doctrines of Mohammed ...
even ... entered Spain, and ... at Roncesvalles ... overthrew the embattled
chivalry of the Christian world led by Charlemange. (The Song of Roland)
...Algiers, for a long time the most obnoxious place in the Barbary States of
Africa, the chief seat of Christian slavery ... the wall of the barbarian world
..." ..."And Cervantes, in the story of Don Quixote ... give(s) the narrative of
a Spanish captive who had escaped from Algiers ...The author is supposed to have
drawn from his own experience; for during five and a half years he endured the
horrors of Algerine slavery, from which he was finally liberated by a ransom of
about six hundred dollars." ..."Familiarity with that great story of redemption,
when God raised up the slave-born Moses to deliver His chosen people from
bondage, and with that sublimer story where our Saviour died a cruel death that
all men, without distinction of race, might be saved, makes slavery impossible
..." ..."There is no reason for renouncing Christianity, or for surrendering to
the false religions; nor do I doubt that Christianity will yet prevail over the
earth as the waters cover the sea."
Slavery, the Left, and Truth - Truth is a liberal value,
and truth is a conservative value. It is not a left-wing value.
- By Dennis Prager ...A generation of Americans is being raised on half-truths
and lies about the history of slavery in America. They are given the impression
that America was uniquely bad and that American slavery was uniquely bad. They
learn nothing about slavery elsewhere. Among the many lies they are told are
that "black slaves bult America" and that America is systemically racist. Since
the only mortal enemy of the Left is truth, here are some truths about slavery.
AMERICA'S SLAVERY COMPARED TO
SLAVERY ELSEWHERE: If you are interested in morality and committed to truth, you
do not ask, "Who had slaves?" You ask, "Who ended slavery?" Who had slaves?
Every civilization throughout history had slaves: Asian societies, Africans,
Native Americans and other Indigenous peoples around the world, and the
Muslim/Arab world, which may have had the most slaves of all. Who ended slavery?
There was only one thing unique about slavery in the West: It raised the issue
of the morality of slavery, ferociously debated it and finally abolished it
there, before it was abolished in any other civilization. If you care about
moral truth rather than, for example, promoting America-hatred, you must
recognize, and you must teach, that America was one of the first slave-holding
societies to abolish slavery. This even includes Africa. Cornell professor
Sandra Greene, a black scholar of African history, notes, "Slavery in the United
States ended in 1865, but in West Africa it was not legally ended until 1875,
and then it stretched on unofficially until almost World War I." ...According
to the authoritative SlaveVoyages.org, the total number of black slaves imported
from Africa into America was 305,326. The number of black slaves other countries
imported from Africa into the rest of the New World, i.e., into the Caribbean
and South America, was 12,521,337. In other words, other countries imported 41
times the number of black slaves into the Western Hemisphere than the United
States did (including the years before American independence). Yet, the American
Left never mentions this important moral point, because the Left-controlled
education system suppresses facts it finds inconvenient, and the Left is not
interested in morality or truth, but in vilifying America. And then there is
Arab/Muslim enslavement of blacks. Professor Paul Lovejoy, in his
"Transformations in Slavery: A History of Slavery in Africa" (Cambridge
University Press, 2012), reveals that from the beginning of Islam in the 7th
century through the year 1600, the estimated number of Africans enslaved by
Muslims was about 7 million. After 1600, it was about a million per year. Do
American students ever learn about the Arab/Muslim slave trade? How many know,
for example, that a great percentage of the African male slaves were castrated
so that they could not have families?
Thomas Jefferson, in
proclaiming the Declaration of Independence intentionally included "all men are
created equal" to be an incentive for abolishing slavery, and yet the
"progressive" Marxists, in their limited intellect, do not possess the wisdom to
grasp the shrewdness and insight behind the prudence of that assertion.
Jefferson's
original rough draft of the Declaration of Independence contained a line
condemning the slave trade of King George's Royal African Company:
"He has waged cruel war against human nature itself, violating its most sacred
Rights of Life and Liberty in the persons of a distant people who never offended
him, captivating and carrying them into Slavery in another hemisphere, or to
incur miserable death, in their transportation thither. ... This piratical
warfare, the opprobrium [disgrace] of Infidel Powers [reference to Muslim slave
trade], is the warfare of the Christian King of Great Britain. He has
prostituted his negative for suppressing every legislative attempt to prohibit
or to restrain an execrable commerce, determined to keep open a market where men
should be bought and sold, and that this assemblage of horrors might want no
fact of distinguished die."
Unfortunately, delegates from South Carolina
and Georgia objected.
Since the Declaration had to be unanimous, and
since panic gripped Congress with news of the British invading New York,
the anti-slavery line was omitted. Twenty years after the Constitution
was written, Jefferson signed the "Act Prohibiting Importation of
Slaves," with the U.S. Coast Guard tasked with catching slave trading
ships.
Jefferson told Congress, December 2, 1806: "... to withdraw the citizens
of the United States from all further participation in those violations
of human rights which have been so long continued on the unoffending
inhabitants of Africa, and which the morality, the reputation, and the
best interests of our country, have long been eager to proscribe."
Jefferson's Attitudes Toward Slavery:
...Jefferson wrote that maintaining
slavery was like holding "a wolf by the ear, and we can neither hold him, nor
safely let him go."17 He thought that his cherished federal union, the world's
first democratic experiment, would be destroyed by slavery. To emancipate slaves
on American soil, Jefferson thought, would result in a large-scale race war that
would be as brutal and deadly as the slave revolt in Haiti in 1791. But he also
believed that to keep slaves in bondage, with part of America in favor of
abolition and part of America in favor of perpetuating slavery, could only
result in a civil war that would destroy the union. Jefferson's latter
prediction was correct: in 1861, the contest over slavery sparked a bloody civil
war and the creation of two nations, Union and Confederacy, in the place of one.
How a Great Awakening Turned America's Founding Fathers Against Slavery
The
truth is that at a time when slavery was being practiced in Africa, Asia, the
Middle East, and many parts of the world, America's founders turned against it.
Dr. Thomas Sowell, who happens to be black, has written about this, saying,
Slavery was just not an issue, not even among intellectuals, much less among
political leaders, until the 18th century, and then it was an issue only in
Western civilization. Among those who turned against slavery in the 18th century
were George Washington, Thomas Jefferson, Patrick Henry, and other American
leaders.
You could
research all of 18th century Africa or Asia or the Middle East without finding
any comparable rejection of slavery there (Hyatt,
"Abolitionist Founding Fathers," 9). The
late historians, Elizabeth Fox-Genovese and Eugene Genovese made the same
observation, and wrote, "Perception of slavery as morally unacceptable, as
sinful, did not become widespread until the second half of the eighteenth
century."
The
Source of the Moral Outrage Against Slavery: The rise of this 18th century
movement against slavery can be traced to the great, spiritual awakening that
rocked Colonial America, beginning in 1726. Entire towns were morally
transformed as evidenced by Benjamin Franklin's description of this "Great
Awakening" in his hometown of Philadelphia in 1739. He wrote, From being
thoughtless or indifferent about religion, it seemed as if all the world were
growing religious so that one could not walk through the town in an evening
without hearing psalms sung in different families of every street (Hyatt, "Abolitionist
Founding Fathers," 14). Out of this Awakening racial and cultural barriers
were breached and there arose a powerful anti-slavery movement as Awakening
preachers began, not only to offer salvation to individuals, but to attack the
institution of slavery as sinful and evil in the sight of God.
Positive
Proof that America was Defined by 1725, not 1619
- By Dr. Eddie
Hyatt - 1726 is the Key for Interpreting Our History: Slavery is a horrible
blight on America's past and could have defined the country, had it not been for
1726. That year, a great, spiritual awakening began, which profoundly
transformed colonial America. Racial and cultural barriers were breached and an
abolition movement was ignited that eventually brought about the end of slavery
on this continent.
...My name-changing friend did not know
that slavery occurred on every continent except Antarctica. Europeans
enslaved other Europeans. Asians enslaved Asians. Africans enslaved
other Africans. Arabs enslaved other Arabs. Native Americans even
enslaved other Native Americans. ..."People of every race and color were
enslaved, and enslaved others. White people were still being bought and
sold as slaves in the Ottoman Empire, decades after American blacks were
freed." Sowell also wrote: "The region of West Africa ... was one of the
great slave-trading regions of the continent, before, during, and after
the white man arrived. It was the Africans who enslaved their fellow
Africans, selling some of these slaves to Europeans or to Arabs and
keeping others for themselves. Even at the peak of the Atlantic slave
trade, Africans retained more slaves for themselves than they sent to
the Western Hemisphere. ... Arabs were the leading slave raiders in East
Africa, ranging over an area larger than all of Europe." ...10.7 million survived the dreaded
Middle Passage, disembarking in North America, the Caribbean and South
America. And how many of these 10.7 million Africans were shipped
directly to North America? Only about 388,000. That's right: a tiny
percentage. In fact, the overwhelming percentage of the African slaves
were shipped directly to the Caribbean and South America; Brazil
received 4.86 million Africans alone!" ...African tribes who captured other
tribes sold them into slavery. For this reason, in 2006, Ghana offered
an official apology. ..."While slavery was common to all civilizations,"
writes Sowell, "... only one civilization developed a moral revulsion
against it, very late in its history, Western civilization. ... Not
even the leading moralists in other civilizations rejected slavery at
all."
...They loved their country better than their
own private interests; and, though this is not the highest form of human
excellence, all will concede that it is a rare virtue, and that when it
is exhibited, it ought to command respect. He who will, intelligently,
lay down his life for his country, is a man whom it is not in human
nature to despise. Your fathers staked their lives, their fortunes, and
their sacred honor, on the cause of their country. In their admiration
of liberty, they lost sight of all other interests. They were peace men;
but they preferred revolution to peaceful submission to bondage. They
were quiet men; but they did not shrink from agitating against
oppression. They showed forbearance; but that they knew its limits. They
believed in order; but not in the order of tyranny. With them, nothing
was "settled" that was not right. With them, justice, liberty and
humanity were "final;" not slavery and oppression. You may well cherish
the memory of such men. They were great in their day and generation.
Their solid manhood stands out the more as we contrast it with these
degenerate times. ...The American church is guilty, when viewed
in connection with what it is doing to uphold slavery; but it is
superlatively guilty when viewed in connection with its ability to
abolish slavery. The sin of which it is guilty is one of omission as
well as of commission. ...In prosecuting the anti-slavery enterprise, we
have been asked to spare the church, to spare the ministry; but how, we
ask, could such a thing be done? ...The Lords of Buffalo, the Springs of
New York, the Lathrops of Auburn, the Coxes and Spencers of Brooklyn,
the Gannets and Sharps of Boston, the Deweys of Washington, and other
great religious lights of the land have, in utter denial of the
authority of Him by whom they professed to be called to the ministry,
deliberately taught us, against the example or the Hebrews and against
the remonstrance of the Apostles, they teach that we ought to obey man's
law before the law of God. ...Fellow-citizens! there is no matter in
respect to which, the people of the North have allowed themselves to be
so ruinously imposed upon, as that of the pro-slavery character of the
Constitution. In that instrument I hold there is neither warrant,
license, nor sanction of the hateful thing; but, interpreted as it ought
to be interpreted, the Constitution is a GLORIOUS LIBERTY DOCUMENT. Read
its preamble, consider its purposes. Is slavery among them? Is it at the
gateway? or is it in the temple? It is neither. While I do not intend to
argue this question on the present occasion, let me ask, if it be not
somewhat singular that, if the Constitution were intended to be,
by its framers and adopters, a slave-holding instrument, why neither
slavery, slaveholding, nor slave can anywhere be found in it.
...Now, take the Constitution
according to its plain reading, and I defy the presentation of a single
pro-slavery clause in it. On the other hand it will be found to contain
principles and purposes, entirely hostile to the existence of slavery.
...Allow me to say, in conclusion, notwithstanding the dark picture I
have this day presented of the state of the nation, I do not despair of
this country. There are forces in operation, which must inevitably work
the downfall of slavery. "The arm of the Lord is not shortened," and the
doom of slavery is certain.
...Its authors, even when they turned a blind
eye to slavery, did so believing that "slavery would disappear" and that
"the imprint of that expectation is visible in the document they finally
approved." ...But by the 1850s, [Federick] Douglass ...insisting instead
that the Constitution, when "construed in the light of well-established
rules of legal interpretation," must be "wielded in behalf of
emancipation" as "a glorious liberty document." What convinced Douglass
was the same thing that the Framers had hoped would win the day:
silence. "If the Constitution were intended to be, by its framers and
adopters, a slave-holding instrument," then why could "neither slavery,
slaveholding, nor slave . . . be anywhere found in it"? That is the
question the anti-constitutional sensationalists have yet to answer.
Attacking Our Nation's Founders - By
Walter E.
Williams - Most often, the hate-America teachings are centered on
the fact that slavery is a part of our history. What is left untaught
is: Slavery was a routine part of human history. Blacks were the last
people to be enslaved. Plus, our Founding Fathers struggled mightily
over the issue of slavery. Let us look at some of that struggle. George Washington said, "I can only say
that there is not a man living who wishes more sincerely than I do, to
see a plan adopted for the abolition of it." Thomas Jefferson, John Jay,
Patrick Henry and others were highly critical of slavery, describing it
as a "disease of ignorance," "an inconsistency not to be excused" and a
"lamentable evil." George Mason said, "The augmentation of slaves
weakens the states; and such a trade is diabolical in itself, and
disgraceful to mankind." James Madison, in a speech at the 1787
Constitutional Convention in Philadelphia, declared, "We have seen the
mere distinction of color made in the most enlightened period of time, a
ground of the most oppressive dominion ever exercised by man over man."
Benjamin Rush said: "Domestic slavery is repugnant to the principles of
Christianity. ... It is rebellion against the authority of a common
Father." In their effort to create a union, the
delegates at the Constitutional Convention had to negotiate many
contentious, deal-breaking issues. Slavery was chief among them.
Southern states made clear that they would not vote to ratify a
constitution that abolished slavery or ended the slave trade. Northern
delegates wanted to end slave trading and did not want slaves counted at
all for congressional apportionment. Southern delegates wanted slaves
counted as whole people. That would have given the South greater
political power in the House of Representatives. (Continued
here.)
It Was the Brits Who Instituted Slavery in the US, Not
Americans, So Should THEY be Responsible for Reparations? -
By Teresa Neumann - ...The fact is, Americans didn't institute slavery
in this country. England didn't clear up until colonials defeated the
British in the Revolutionary War. By that time, there were over 2
MILLION slaves in the American colonies. Ruled by an overseas king at
that time, colonials had no say in the law of the land.
...Ancient cultures made slaves of those captured in battle, as seen
in Babylon, Persia, Greece, China, India, and Africa. ...Israelites were made to be slaves by powerful Pharaohs of Egypt
for four hundred years. ...Julius Caesar conquered in Gaul and brought so many captured "slavic"
peoples into to Rome that the term "slav" gained the connotation of
permanent servant - "slave." Over half of Rome's population were slaves.
...The timeline of slavery added a new chapter in 711 AD, when Muslim
Moors conquered Spain, then invaded Portugal and France, followed by the
coasts of Italy, Greece and the Mediterranean. Over a million Europeans
were carried off into Islamic slavery. In 1189, Muslims raided Libson,
Portugal, and enslaved 3,000 women and children. In 1191, Muslims
attacked Silves, Portugal, and enslaved 3,000. ...Muslim raiders enslaved an estimated 180 million Africans over its
1,400 year expansion. ...Muslim slave markets existed in: ...Tragically, Muslim slave markets continue, with news reports
giving shocking details of ISIS enslaving captured women, many of whom
are Christian or Yazidi. ...Liberal academia defended this practice, as reported on February
7, 2017, where Georgetown University Professor Jonathan Brown, holder of
the Al-Waleed bin Talal Chair in Islamic Civilization, delivered a
lecture explaining how slavery and non-consensual sex (rape) are
acceptable under Islamic sharia law. ...Over the next two centuries, the number of slaves tragically grew
from "20 and odd" to an estimated 4 million by 1860. ...A lesser known chapters of slaves brought to America occurred in
the 1600s when King James I, followed by Charles I and Oliver Cromwell,
sold over 500,000 Irish Catholics into slavery onto plantations in the
West Indies, Antigua, Montserrat, Jamaica, Barbados, as well as Virginia
and New England. Additionally, many poor Europeans sold themselves as
"indentured servants" -- a temporary slavery -- for seven years, in
exchange for transportation to America. From 1714-1756, thousands of
oppressed Irish sold themselves as indentured slaves in return for
passage, usually to Pennsylvania, hoping to take advantage of William
Penn's promise of toleration. ...Indian tribes would sell captives from other tribes into slavery.
...Some Native Americans owned African slaves. In 1842, there was an
African slave revolt in Cherokee Territory. After colonial conflicts
with American Indians, some were sold into slavery in the West Indies.
...Christian missionaries and movements, especially Quakers,
Moravians, and Methodists, were a continual voice of conscience against
slavery. ...Jefferson pushed through legislation ending the importation of
slaves into the United States, telling Congress, December 2, 1806: "...
to withdraw the citizens of the United States from all further
participation in those violations of human rights which have been so
long continued on the unoffending inhabitants of Africa, and which the
morality, the reputation, and the best interests of our country, have
long been eager to proscribe." ...When Democrats wanted to expand slavery into this new Louisiana
Territory, it resulted in "Bleeding Kansas." Prior to the Civil War, America was divided into 5 categories: 1. Radical Northern Republicans: whose attitude was slavery is
wrong--end it now. 2. Moderate Republicans: whose attitude was that slavery is wrong but
the country should transition out of it gradually over time. 3 Practical Neutral Voters: who cared little about the value of human
life. They were more concerned about their pocketbook, jobs, wages,
economy and tax-tariff issues. 4. Moderate Southern Democrats: whose attitude was slavery is wrong,
but it was settled law and the nation should just live with it. People
should have the choice whether or not to own a slave--just treat your
slaves nice. 5. Extreme Southern Democrats: whose attitude was slavery is good and
should be expanded into new Territories and States. Slavery was ended in the United States after the Civil War and the
passage of the 13th Amendment.
He softened his position on allowing
black men to serve in the Continental Army during the Revolution. He met
with the first black American poet, even giving her the respectful
title, "Miss Phillis." (See September 1 history post.) Towards the end of his life, he would
speak of slavery as the "only unavoidable subject of regret" in his
life. Maybe it is unsurprising that he freed his slaves in his will?
None of us are perfect, and I suspect future generations will find
plenty wrong with the things that we have done. But I hope they will
also find things that we did right. One thing that the Founders did right:
Fifty-five of them met in a room in Philadelphia. They were learned men,
students of history. They had studied various political systems. They
were free from partisan interests. (Their biggest bias was in favor of
their own states.) They lived at a unique point in history, and they
came together with the goal of creating a uniquely successful
government. And they did just that. In this author's opinion, we do our
country a disservice when we ignore the good things that these men did
because we wish that they had overcome one (really) big flaw more
quickly.
Were The Founding Fathers Racist? - By Jeff
Dunetz - Many in the progressive world, believe that America's
Founding Fathers were racist. Usually to prove their point they
cite Article 1, Section 2, Paragraph 3 of the United States
Constitution: "Representatives and direct Taxes shall be apportioned
among the several States which may be included within this Union,
according to their respective Numbers, which shall be determined by
adding to the whole Number of free Persons, including those bound to
Service for a Term of Years, and excluding Indians not taxed, three
fifths of all other persons." Those "other persons" was a reference to the black
slaves. To the liberals, that 3/5th figure is an indication that our
Founding Fathers were a bunch of racists who thought that the African
slaves were only 60% as good as a Caucasian. That is a simplistic and false answer. The Founders from
the northern colonies strongly opposed slavery. They insisted on
counting the slaves as less than "full persons" to prevent the slave
states from getting too many congressman and electoral votes to dominate
the government and prevent slavery from ever being abolished. The slave states wanted their slaves to be counted as a
full person so they could dominate the House of Representatives and the
Presidency. This would allow Southern whites to have the benefit of
counting the slaves, while controlling the political power of the slaves
who were not allowed to vote. The Northern States did not want them
counted at all, to prevent the South from becoming too powerful. The
"three fifths of all other persons" is meant to refer to the slave
population as a whole, not to the humanity of each individual.
Benjamin Franklin freed his slaves and was a key founder of
the Pennsylvania Anti-Slavery Society. Alexander Hamilton opposed
slavery, and along with John Jay and other anti-slavery advocates, he
helped found the first African free school in New York City. Jay helped
found the New York Manumission (literally voluntary freeing of slaves)
Society and, when he was governor of New York in 1798, signed into law
the state statute ending slavery as of 1821. ...Slavery will always be a horrible chapter in American History, but
the "three-fifths compromise" was not. It was not a measurement of human
worth; it was an attempt to reduce the number of pro-slavery proponents
in Congress. By including only three-fifths of the total numbers of
slaves into the congressional calculations, Southern states were
actually being denied additional pro-slavery representatives in Congress
and electoral votes for selecting the president.
How to Understand Slavery and the American Founding by Matthew
Spalding, Ph.D. - Slavery was indeed the imperfection that marred the
American Founding. Those who founded this nation chose to make practical
compromises for the sake of establishing in principle a new nation dedicated
to the proposition that all men are created equal. "The inconsistency of the
institution of slavery with the principles of the Declaration of
Independence was seen and lamented," John Quincy Adams readily admitted in
1837. Nevertheless, he argued: no charge of insincerity or hypocrisy can be
fairly laid to their charge. Never from their lips was heard one syllable of
attempt to justify the institution of slavery. They universally considered
it as a reproach fastened upon them by the unnatural step-mother country and
they saw that before the principles of the Declaration of Independence
slavery, in common with every mode of oppression, was destined sooner or
later to be banished from the earth. "In the way our Fathers originally left
the slavery question, the institution was in the course of ultimate
extinction, and the public mind rested in the belief that it was in the
course of ultimate extinction," Abraham Lincoln observed in 1858. "All I
have asked or desired anywhere, is that it should be placed back again upon
the basis that the Fathers of our government originally placed it upon."
The Constitution Did Not Condone Slavery by
Ken Blackwell:
Abraham Lincoln
revered the Constitution and said that the fact
that it nowhere mentioned the words slavery, slave, African, or Negro
was a silent but powerful admission that the Founders were ashamed of
the existence of slavery among them. They hid it away, Lincoln said, as
"an afflicted man hides a wen or tumor." Abolitionist editor and orator
Frederick Douglass also did not agree. He emphasized eloquently that not
one word would have to be changed in the Constitution if only the states
would follow George Washington's example and voluntarily give up
slavery. Lincoln and Douglass were right.
Then, there's the Post's ritual repeating of the
falsehood that the Founders viewed black people as "three fifths of a
person." That is a wholly tendentious misreading of the Three-Fifths
Clause. Don Fehrenbacher is a leading authority on this. In his
penetrating study, The Slaveholding Republic, he writes: "[The] fraction
'three-fifths' had no racial meaning. It did not represent a perception
of blacks as three-fifths human." It was a compromise on methods of
levying taxes and apportioning representation in Congress. Further, the
Three-Fifths Compromise reduced the power in Congress of slaveholding
states while giving an electoral bonus to any state that voluntarily
emancipated its slaves. When seven of the original thirteen states
abolished slavery, they were allowed to count free black people in the
census for purposes of representation in Congress. It is especially galling to have liberals attack
Republican Members on these matters. They forget that it was Republicans
who gave us the Thirteenth, Fourteenth, and Fifteenth Amendments, those
great guarantees of civil rights. Every vote cast against those
amendments was cast by a Democrat. It was Republicans who passed the
first anti-lynching bill in the House, in 1922. Those bills were
routinely killed by Senate Democrats until 1957. The Democratic Party
did much to overcome its legacy. Starting in 1948, with Mayor Hubert
Humphrey's powerful call for civil rights at the Democratic Convention
in Philadelphia, right up to Lyndon Johnson signing the 1964 Civil
Rights Act that had first been offered by President Kennedy, the
Democrats deserve credit. But in all that time, they were competing with
a Republican Party whose civil rights credentials were solid and
understood. Without Sen. Everett Dirksen's solid phalanx of Republicans,
the Democrats' filibuster against the Civil Rights Act could not have
been broken.
Thank-You Letter From Amistad Rebellion Slaves to John Quincy
Adams Released by ABC
Digital - A handwritten thank-you note written by freed slaves to
former President John Quincy Adams has resurfaced ahead of the 175th
anniversary of the Amistad Rebellion. Adams had formally retired from
public life in 1840 when he decided to take on a Supreme Court case in
order to represent a group of 53 Africans who were bound to be sold into
slavery.
The founding fathers, said Lincoln, had opposed slavery. They adopted
a Declaration of Independence that pronounced all men created equal.
They enacted the Northwest Ordinance of 1787 banning slavery from the
vast Northwest Territory. To be sure, many of the founders owned slaves.
But they asserted their hostility to slavery in principle while
tolerating it temporarily (as they hoped) in practice. That was why they
did not mention the words "slave" or "slavery" in the Constitution, but
referred only to "persons held to service." "Thus, the thing is hid
away, in the constitution," said Lincoln, "just as an afflicted man
hides away a wen or a cancer, which he dares not cut out at once, lest
he bleed to death; with the promise, nevertheless, that the cutting may
begin at the end of a given time." The first step was to prevent the
spread of this cancer, which the fathers took with the Northwest
Ordinance, the prohibition of the African slave trade in 1807, and the
Missouri Compromise restriction of 1820. The second was to begin a
process of gradual emancipation, which the generation of the fathers had
accomplished in the states north of Maryland. Here's what Lincoln said of the Founding Fathers in his 1854
Peoria speech: The argument of "Necessity" was the only argument they ever admitted
in favor of slavery; and so far, and so far only as it carried them, did
they ever go. They found the institution existing among us, which they
could not help; and they cast blame upon the British King for having
permitted its introduction. BEFORE the constitution, they prohibited its
introduction into the north-western Territory---the only country we
owned, then free from it. AT the framing and adoption of the
constitution, they forbore to so much as mention the word "slave" or
"slavery" in the whole instrument. In the provision for the recovery of
fugitives, the slave is spoken of as a "PERSON HELD TO SERVICE OR
LABOR." In that prohibiting the abolition of the African slave trade for
twenty years, that trade is spoken of as "The migration or importation
of such persons as any of the States NOW EXISTING, shall think proper to
admit," &c. These are the only provisions alluding to slavery. Thus, the
thing is hid away, in the constitution, just as an afflicted man hides
away a wen or a cancer, which he dares not cut out at once, lest he
bleed to death; with the promise, nevertheless, that the cutting may
begin at the end of a given time. Less than this our fathers COULD not
do; and NOW [MORE?] they WOULD not do. Necessity drove them so far, and
farther, they would not go. But this is not all. The earliest Congress,
under the constitution, took the same view of slavery. They hedged and
hemmed it in to the narrowest limits of necessity. In 1794, they prohibited an out-going slave-trade---that is, the
taking of slaves FROM the United States to sell. In 1798, they prohibited the bringing of slaves from Africa, INTO the
Mississippi Territory---this territory then comprising what are now the
States of Mississippi and Alabama. This was TEN YEARS before they had
the authority to do the same thing as to the States existing at the
adoption of the constitution. In 1800 they prohibited AMERICAN CITIZENS from trading in slaves
between foreign countries---as, for instance, from Africa to Brazil. In 1803 they passed a law in aid of one or two State laws, in
restraint of the internal slave trade. In 1807, in apparent hot haste, they passed the law, nearly a year in
advance to take effect the first day of 1808---the very first day the
constitution would permit---prohibiting the African slave trade by heavy
pecuniary and corporal penalties. In 1820, finding these provisions ineffectual, they declared the
trade piracy, and annexed to it, the extreme penalty of death. While all
this was passing in the general government, five or six of the original
slave States had adopted systems of gradual emancipation; and by which
the institution was rapidly becoming extinct within these limits. Thus we see, the plain unmistakable spirit of that age, towards
slavery, was hostility to the PRINCIPLE, and toleration, ONLY BY
NECESSITY. In Lincoln's famous 1860 Cooper
Union speech, he noted that of the 39 framers of the Constitution,
22 had voted on the question of banning slavery in the new territories.
Twenty of the 22 voted to ban it, while another one of the
Constitution's framers--George Washington--signed into law legislation
enforcing the Northwest Ordinance that banned slavery in the Northwest
Territories. At Cooper Union, Lincoln also quoted Thomas Jefferson, who
had argued in favor of Virginia emancipation: "It is still in our power
to direct the process of emancipation, and deportation, peaceably, and
in such slow degrees, as that the evil will wear off insensibly...." To be sure, the Founding Fathers weren't abolitionists. But they were
overwhelmingly antislavery. I eagerly await George Stephanopoulos's "fact check" of Honest Abe. ("Whenever I hear anyone arguing for slavery, I feel a strong
impulse to see it tried on him personally." --Abraham
Lincoln )
...Three weeks after the Battle of Antietam, President Lincoln met on
October 6, 1862, with Eliza Gurney and three other Quaker leaders, saying: "We
are indeed going through a great trial-a fiery trial. In the very responsible
position in which I happen to be placed, being a humble instrument in the hands
of our Heavenly Father, as I am, and as we all are, to work out His great
purposes, I have desired that all my works and acts may be according to His
will, and that it might be so, I have sought His aid ...But if, after
endeavoring to do my best in the light which He affords me, I find my efforts
fail, I must believe that for some purpose unknown to me, He wills it otherwise.
If I had my way, this war would never have been commenced. If I had been allowed
my way, this war would have ended before this. But we find it still continues;
and we must believe that He permits it for some wise purpose of His own,
mysterious and unknown to us ... ... and though with our limited understandings
we may not be able to comprehend it, yet we cannot but believe, that He who made
the world still governs it." "Every measure of prudence, therefore, ought to
be assumed for the eventual total extirpation of slavery from the United
States....I have, throughout my whole life, held the practice of slavery
in...abhorrence."
John Adams (letter to Evans, 8 June 1819) Reference:
Vindicating the Founders, West (5); original Selected Writings of John and John
Quicny Adams, Koch and Peden (209) "[T]here is not a man living who wishes more
sincerely than I do, to see a plan adopted for the abolition of
[slavery]."
George Washington
(letter to Robert Morris, 12 April 1786) Reference: Washington's Maxims,
157. "[Y]our late purchase of an estate in the colony of Cayenne, with a view to
emancipating the slaves on it, is a generous and noble proof of your humanity.
Would to God a like spirit would diffuse itself generally into the minds of the
people of this country; but I despair of seeing it."
George Washington
(letter to Marquis de Lafayette, 10 May 1786) Reference: Washington's Maxims,
159. "I believe a time will come when an opportunity will be offered to abolish
this lamentable evil. Everything we do is to improve it, if it happens in our
day; if not, let us transmit to our descendants, together with our slaves, a
pity for their unhappy lot and an abhorrence of slavery."
Patrick
Henry (letter to Robert Pleasants, 18 January 1773) Reference: The Spirit of
'Seventy-Six, Henry Commager and Richard Morris, 402.
Valentine's Day: A Day to Remember Frederick Douglass by Nick Rizzuto
- On July 5th of 1852 (before the civil War), Douglass, who referred to
himself as a "black, dyed in the wool Republican," addressed the Rochester
Ladies Anti-Slavery Society in Rochester, New York. During his passionate
speech, Douglass said, "Take the Constitution according to its plain
reading. I defy the presentation of a single pro-slavery clause in it."
Douglass continued his Independence Day address by proclaiming that,
"Interpreted as it ought to be interpreted, the Constitution is a glorious
liberty document." ...What makes Douglass' praise for the constitution
even more unlikely was that he did so according to its "plain reading"; or
in other words, as it had been written. He spoke these words before
America fought a Civil War to decide once and for all the issue of slavery
and even before a single piece of Civil Rights legislation had passed
through congress. Douglass did not complain about the lack of specifics in
the constitution that indicated what the government "must do on your
behalf," as then Illinois State Senator Barack Obama famously did in a
2001 interview. Nor did he decry that it was a "charter of negative libertie" which, as President Obama has stated he believes, "represented
the bias of the founders."
A Southern View of Black History?
(WallBuilders)
Today, most Americans are taught Black History from a southern point of
view. That is, they are exposed to the slave trade and the atrocities of
slavery that were common in the South but hear nearly nothing about the
many positive things that occurred in the North. For example, who has
been taught about
Wentworth Cheswell -- the first black elected to office in America,
in 1768 in New Hampshire? Or the election of Black American Thomas
Hercules to office in Pennsylvania in 1793? Or that in Massachusetts,
blacks routinely voted in colonial elections? Or that when the
Constitution was ratified in Maryland, more Blacks than Whites voted in
Baltimore? Such stories are absent from textbooks today.
George Washington, Thomas Jefferson & Slavery in Virginia by David
Barton - It is ironic that two prominent Founding Fathers who owned (inherited)
slaves (Thomas Jefferson and George Washington) were both early, albeit
unsuccessful, pioneers in the movement to end slavery in their State and in the
nation. Both Washington and Jefferson were raised in Virginia, a geographic part
of the country in which slavery had been an entrenched cultural institution. In
fact, at the time of the Founders, the morality of slavery had rarely been
questioned; and in the 150 years following the introduction of slavery into
Virginia by Dutch traders in 1619, there had been few voices raised in
objection. ...As Jefferson and Washington sought to liberalize
the State's slavery laws to make it easier to free slaves, the State
Legislature went in exactly the opposite direction, passing laws making
it more difficult to free slaves. (As one example, Washington was able
to circumvent State laws by freeing his slaves in his will at his death
in 1799; by the time of Jefferson's death in 1826, State laws had so
stiffened that it had become virtually impossible for Jefferson to use
the same means.) What today have become the almost unknown views and
forgotten efforts of both Washington and Jefferson to end slavery in
their State and in the nation should be reviewed. ...Not only was Washington born into a world in which
slavery was accepted, but he himself became a slave owner at the tender
age of 11 when his father died, leaving him slaves as an inheritance. As
other family members deceased, Washington inherited even more slaves.
...Yet, not only did Washington refuse to sell slaves or to break up
their families but he also felt a genuine responsibility to take care of
the slaves he held until there was, according to his own words, a "plan
adopted by which slavery in this country may be abolished." One proof of
his commitment to care for his slaves regardless of the cost to himself
was his order that: Negroes must be clothed and fed . . . whether
anything is made or not. 18 Not only did George Washington commit
himself to caring for his slaves and to seeking a legal remedy by which
they might be freed in his State but he also took the leadership in
doing so on the national level. In fact, the first federal racial civil
rights law in America was passed on August 7, 1789, with the endorsing
signature of President George Washington. ...Jefferson, too, sought similar goals, but by living
twenty-seven years longer than Washington, Jefferson faced additional
hostile State laws which Washington had not. But before reviewing
Jefferson's words and actions regarding slavery, a brief review of the
overall trend of the laws of Virginia on the subject are in order. In
1692, Virginia passed a law that placed an economic burden on any slave
owner who released his slaves, thus discouraging owners from freeing
their slaves. That law declared: [N]o Negro or mulatto slave shall be
set free, unless the emancipator pays for his transportation out of the
country within six months. 24 (Subsequent laws imposed additional
provisions that a slave could not be freed unless the slave owner
guaranteed a security bond for the education, livelihood, and support of
the freed slave in order to ensure that the former slave would not
become a burden to the community or to the society. 25 Not only did such
laws place extreme economic hardships on any slave owner who tried to
free his slaves but they also provided stiff penalties for any slave
owner who attempted to free slaves without abiding by these laws.) ...In 1782, however, Virginia began to move in a new
direction (for a short time) by passing a very liberal manumission law.
As a result, "this restraint on the power of the master to emancipate
his slave was removed, and since that time the master may emancipate by
his last will or deed." 27 (It was because of this law that George
Washington was able to free his slaves in his last will and testament in
1799.) ...Furthermore, recall that Virginia law did not
recognize slave families. Therefore, if a slave was freed, the law made
it almost impossible for him to remain near his spouse, children, or his
family members who had not been freed, for the law required that a freed
slave promptly depart the State or else reenter slavery: If any slave
hereafter emancipated shall remain within this Commonwealth more than
twelve months after his or her right to freedom shall have accrued, he
or she shall forfeit all such right and may be apprehended and sold. 31
It was under difficult laws like these-under laws even more restrictive
than those Washington had faced-that Jefferson was required to operate.
Nevertheless, as a slave owner (he, like Washington, had inherited
slaves), Jefferson maintained a consistent public opposition to slavery
and assiduously labored to end slavery both in his State and in the
nation. Jefferson's efforts to end slavery were manifested years before
the American Revolution. As he explained: In 1769, I became a member of
the legislature by the choice of the county in which I live [Albemarle
County, Virginia], and so continued until it was closed by the
Revolution. I made one effort in that body for the permission of the
emancipation of slaves, which was rejected: and indeed, during the regal
[crown] government, nothing [like this] could expect success. 32 ...Significantly, Thomas Jefferson helped end slavery
in several States by his leadership on the Declaration of Independence,
and he was even behind the first attempt to end slavery nationally. In
1784, Jefferson introduced a law in the national Continental Congress to
abolish slavery in every State in America. His proposal had stated: That
after the year 1800 of the Christian era, there shall be neither slavery
nor involuntary servitude in any of the said States, otherwise than in
punishment of crimes, whereof the party shall have been duly convicted
to have been personally guilty. 36 Unfortunately, Jefferson's law fell
one vote short of passage. ...Nearly twenty-five years later, Jefferson bemoaned
that ending slavery had been a task even more difficult than he had
imagined. In 1805, he lamented: I have long since given up the
expectation of any early provision for the extinguishment of slavery
among us. [While] there are many virtuous men who would make any
sacrifices to affect it, many equally virtuous persuade themselves
either that the thing is not wrong or that it cannot be remedied. 38
Jefferson eventually recognized that slavery probably would never be
ended during his lifetime. However, this did not keep him from
continually encouraging others in their efforts to end slavery. For
example, in 1814, he wrote Edward Coles: Dear Sir, -Your favor of July
31 [a treatise opposing slavery] was duly received and was read with
peculiar pleasure. The sentiments breathed through the whole do honor to
both the head and heart of the writer. Mine on the subject of slavery of
Negroes have long since been in possession of the public and time has
only served to give them stronger root. The love of justice and the love
of country plead equally the cause of these people, and it is a moral
reproach to us that they should have pleaded it so long in vain.
Who were the first to champion abolishing slavery in America?
Every Society Had Slavery. The West Got
Rid of It.
(YouTube) Author and Manhattan Institute fellow Heather Mac
Donald confronts the historical revisionism of the 1619 Project
by placing American slavery in its true global context.
...During
the First Continental Congress on Thursday, October 20, 1774,
America's Founding Fathers took the first "federal" step towards
the elimination of slavery. Despite the numerous efforts of
Democrats to maintain slavery in America, the slave trade
(capture and transportation) in the Christian West had nearly
been eliminated by the middle of the nineteenth century. But in
the East, Muslims were resolved to continue the practice of
slavery their founder Mohammad had observed and endorsed.
v1-914 (2.) "That we will neither import nor purchase any Slave
imported after the first day of December next; after which time
we will wholly discontinue the Slave Trade, and will neither be
concerned in it ourselves, nor will we hire our vessels, nor
sell our Commodities or Manufactures to those who are concerned
in it."
"Black Rednecks, White Liberals" by Thomas Sowell
The question arises as to why America's Founder's established "all men are
created equal," while at the same time allowing slavery to continue? From the
words of the Founders, it appears they feared a race war as being more of an
evil consequence then slavery, after witnessing the what happened in Santa
Domingo (now Haiti). So they instead hoped slavery would be progressively
eradicated more peacefully rather than by violence. Slavery is not based on
racism, but on vulnerability. It was based on religion at times, but also
regardless of race. Not only did whites enslave whites, and blacks enslaved
blacks, and Asians enslaved Asians, Europeans also enslaved other Europeans,
Africans enslaved other Africans, and Arabs enslaved other Arabs, who were
vulnerable, regardless of race. Also, Christians had slaves, as well as
Buddhists had slaves, and the Muslim's Koran accepts slavery as an institution.

Instead of being defined by 1619, America became defined by
1726 as a land of faith and freedom. The key to preserving our history
and confronting the 1619 myth is to understand what happened, beginning in 1726.
Interpreting America's history in the light of 1726 changes everything.
Here are 5 historical facts from the 1726 narrative that completely undermines
the 1619 myth about America.
...Fact #1 - Slavery Was Not Unique to America:
Slavery is a part of sinful humanity and has been practiced by many peoples and
civilizations for thousands of years. Slavery was being practiced in Africa,
Asia, the Middle East, and many parts of the world when the first African slaves
were brought to America in 1619. This is why the late Dr. Walter E. Williams,
who was Professor of Economics at George Mason University, and who happened to
be black, said that slavery in America was neither odd nor strange. He pointed
out that at the beginning of the nineteenth century, "An estimated
three-quarters of all people alive were trapped in bondage against their will
either in some form of slavery or serfdom." Williams pointed out that what was
unique about slavery in America was both the brevity of its existence and the
moral outrage that arose against it. ...
...Fact #2 - Moral Outrage Arose Against Slavery in
Colonial America. As documented in my book, 1726, a powerful
anti-slavery movement emerged out of the great, spiritual awakening that rocked
colonial America in the 18th century. In this "Great Awakening," racial and
cultural barriers were breached as blacks and whites worshipped together and
shared the Gospel with everyone regardless of race or status in life.
Second-generation Awakening preachers then began to viciously attack the
institution of slavery around 1750.
...The breaching of racial barriers in the Great Awakening provided
the social context for George Washington to order his recruiting officers to
accept free blacks into the ranks of the Continental Army. As a result, by 1781
one in every seven American soldiers was black. Blacks and whites fought
together for freedom from Great Britain. ...
...Fact #3 - America's Founders Rejected Slavery When it
Was Accepted Around the World: As a result of the Great Awakening and
the abolition movement it launched, virtually all of America's founders turned
against slavery at a time it was accepted and practiced throughout the world.
Dr. Thomas Sowell, who happens to be black, has written about this, saying,
Slavery was just not an issue, not even among intellectuals, much
less among political leaders, until the 18th century, and then it was an issue
only in Western civilization. Among those who turned against slavery in the 18th
century were George Washington, Thomas Jefferson, Patrick Henry, and other
American leaders. You could research all of 18th century Africa or Asia or the
Middle East without finding any comparable rejection of slavery there (Hyatt,
1726: The Year that Defined America, 90).
Dr, Benjamin Rush of Philadelphia was a member of the Continental
Congress and a signer of the Declaration of Independence. A passionate
abolitionist, he called on the ministers of America to take a bold stand against
slavery, saying, "Slavery is a Hydra sin and includes in it every violation of
the precepts of the Laws and the Gospels" (Hyatt, 1726: The Year that Defined
America, 101).
Two years before the Constitutional Convention, Benjamin Franklin
liberated his two slaves and began advocating for abolition. He joined the
Abolition Society in Philadelphia and later served as its president.
George Washington's situation was more complex because of the size
of the plantation and the number of slaves he had inherited. Nonetheless, he set
up a compassionate program to completely disentangle Mt. Vernon from the
institution of slavery. Concerning abolition, he declared, "Not only do I pray
for it, on the score of human dignity, but I can clearly foresee that nothing
but the rooting out of slavery can perpetuate the existence of our union by
consolidating it in a common bond of principle" (Hyatt, 1726: The Year that
Defined America, 103). ...
...Truth #4 - America's Founding Documents Are Colorblind:
Because of the Great Awakening, there are no classifications based on race or
skin color in America's founding documents. Nothing in either the Declaration of
Independence or the United States Constitution indicates that the freedoms
guaranteed do not apply to every individual.
Dr. Martin Luther King, Jr. (1929-1968) understood this and in his
stirring, I Have a Dream speech, he challenged America, not to dispense with her
founding documents, but instead, to live up to them. Speaking from the steps of
the Lincoln Memorial, he declared, "When the architects of our republic wrote
the magnificent words of the Constitution and the Declaration of Independence,
they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men, yes, black men as well as white men, would
be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of
Happiness."
Then quoting from the Declaration of Independence, he proclaimed,
"I have a dream that one day this nation will rise up and live out the true
meaning of its creed: 'We hold these truths to be self-evident, that all men are
created equal'" (Hyatt, 1726: The Year that Defined America, 122).
Fact #5 - Hundreds of Thousands of American Citizens
Sacrificed Their Lives to End Slavery: Where would a nation get the
moral fortitude to sacrifice a million of its citizens in order to end slavery?
The Civil War was, by far, the costliest war America has ever fought. There was
an incredible loss of property and livelihood, but nothing could compare with
the loss of life that occurred.It is estimated that at least 700,000 soldiers
lost their lives. Add to this the civilian casualties and the thousands who were
permanently maimed and injured and we arrive at the estimate of one million
casualties. The magnitude of the loss is amplified by the fact that the United
States population at the time was only 31 million.
By way of comparison, in WWII around 290,000 American soldiers lost
their lives. In the conflicts in Iraq and Afghanistan less than 10,000 Americans
have died. More lives were lost in the Civil War than in all wars combined from
the American Revolution through the Korean Conflict.
It was truly a devastating time. Weeping could be heard in homes throughout
America. In many homes both father and sons were missing. Hardly a family could
be found that had not lost multiple family members.
I was the moral conviction that slavery was abhorrent in the sight
of God that led hundreds of thousands of white Americans to put their lives on
the line to bring about the abolition of slavery in their land. This moral
outrage was a product of 1726 and the Awakening that began that year and the
Awakenings that came afterwards.
The Summation of it All - Yes, America's history has been
far from perfect, but where sin has abounded God's grace has abounded much more
(Romans 5:20b). 1619 represents America's sin but 1726 represents God's
grace sent forth in the form of a great, spiritual awakening. Because of 1726
and subsequent awakenings, Christian awakening is in our national DNA. Let us,
therefore, pray with confidence that another Great Awakening will sweep across
our land, renewing our faith and bringing hope, healing, and reconciliation.
#Remembering1726
This article is drived from Dr. Eddie Hyatt's book,
1726: The Year that Defined America. He is also the creator of the "1727 Project," which is a
Powerpoint presentation documenting America's birth out of a spiritual awakening
that also brought about the end of slavery on the American continent.
Slavery:
What They Didn't Teach in My High School - By Larry Elder -
...In "Prisons & Slavery," John Dewar Gleissner writes: "The Arabs'
treatment of black Africans can aptly be termed an African Holocaust.
Arabs killed more Africans in transit, especially when crossing the
Sahara Desert, than Europeans and Americans, and over more centuries,
both before and after the years of the Atlantic slave trade. Arab
Muslims began extracting millions of black African slaves centuries
before Christian nations did. Arab slave traders removed slaves from
Africa for about 13 centuries, compared to three centuries of the
Atlantic slave trade.
Did you know? Benjamin
Franklin was president of America's first anti-slavery society.
Franklin's last public act was to petition Congress on February 3, 1790, to
abolish slavery, urging them to "devise means for removing the inconsistency
from the character of the American People" and to "promote mercy and justice
toward this distressed race."
"
What
to the Slave Is the Fourth of July?" -By Frederick Douglass
| July 5, 1852 - ...I have said that the Declaration of Independence is
the ring-bolt to the chain of your nation's destiny; so, indeed, I
regard it. The principles contained in that instrument are saving
principles. Stand by those principles, be true to them on all occasions,
in all places, against all foes, and at whatever cost. ...Fellow
Citizens, I am not wanting in respect for the fathers of this republic.
The signers of the Declaration of Independence were brave men. They were
great men too, great enough to give fame to a great age. It does not
often happen to a nation to raise, at one time, such a number of truly
great men.
The Constitution Was Never Pro-Slavery - By
Allen C.
Guelzo - It was deliberately written to avoid establishing a legal
precedent for ownership of human beings. ...To read the Constitution as
pro-slavery, in the manner of Finkelman, Waldstreicher, and even
Sanders, requires a suspension of disbelief that only playwrights and morticians
could admire. Yes, the Constitution reduced slaves to the
hated three-fifths; but that was to keep slaveholders from claiming them
for five-fifths in determining representation, which would have
increased the power of the slaveholding states. Yes, the Constitution
permitted the slave trade to continue; but it also permitted Congress to
shut it off, which it did in 1808.
The
Key Facts About Slavery That the Left Conveniently Ignores -
by Walter E. Williams ...Large numbers of Christians were enslaved
during the Ottoman wars in Europe. White slaves were common in Europe
from the Dark Ages to the Middle Ages. It was only after A.D. 1600 that
Europeans joined with Arabs and Africans and started the Atlantic slave
trade. ...Southern delegates to the convention wanted slaves to be
counted as one person. Northern delegates to the convention, and those
opposed to slavery, wanted only free persons of each state to be counted
for the purposes of apportionment in the House of Representatives and
the Electoral College. The compromise reached was that each slave would
be counted as only three-fifths of a person. ...With this union,
Congress at least had the power to abolish slave trade by 1808.
According to Delegate James Wilson, many believed the anti-slave trade
clause laid "the foundation for banishing slavery out of this country."
...Many of the Founders abhorred slavery. Their statements can be
read on my website, https://walterewilliams.com/quotations/slavery/ .
...Unfortunately, these facts about slavery are not in the lessons
taught in our schools and colleges. Instead, there is gross
misrepresentation and suggestion that slavery was a uniquely American
practice.
Marika Sherwood, writing for History in Focus, said: "Britain
followed in the footsteps of the Portuguese in voyaging to the west
coast of Africa and enslaving Africans. The British participation in
what has come to be called the 'nefarious trade' was begun by Sir John
Hawkins with the support and investment of Elizabeth I in 1573. By fair
means and foul, Britain outwitted its European rivals and became the
premier trader in the enslaved from the seventeenth century onwards, and
retained this position till 1807. Britain supplied enslaved African
women, men and children to all European colonies in the Americas."
Therefore, politicians who support the notion of additional
reparations (beyond the sacrifices of the Civil War) must take their
blame game across the Atlantic to England, a nation accused of trying to
"bury" their responsibility for it.
...But it doesn't end there. The British, according to historical
documents, were simply following in the footsteps of their arch-enemies
at the time. The Portuguese and the Spanish, who ran slave expeditions to
Africa for their own countries, were responsible for sending upwards of
15 MILLION slaves to the Caribbean between 1492 and 1820. Sure, England
abolished slavery in 1834; the US in 1864. But Spain's colony of Cuba
didn't follow suit until 1886 and Portugal's New World colonies, not
until 1888.
So, they were the bad guys, right? Well, the Islamic slave trade
began long before the Atlantic slave trade. According to a New York
Times article by Adam Hochschild, the Arab world is estimated to have
enslaved 11.5 million poor souls during a dozen centuries. Why is so
little attention paid to Islamic slavery today? Says Hochschild: "One
reason, suggests Segal, a South African-born editor and the author of
''The Black Diaspora,'' is that in the Muslim world slavery never became
the publicly fought moral and political issue that it did in the United
States and Europe.
The truth about slavery
- By Larry Elder, July 12,
2018 - A man I have known since grade school changed his name, years
ago, to an Arabic one. He told me he rejected Christianity as "the white
man's religion that justified slavery." He argued Africans taken out of
that continent were owed reparations. "From whom?" I asked.
Arab slavers took more Africans out of Africa and transported them
to the Middle East and to South America than European slavers took out
of Africa and brought to North America. Arab slavers began taking slaves
out of Africa beginning in the ninth century -- centuries before the
European slave trade -- and continued well after.
In "Prisons & Slavery," John Dewar Gleissner writes: "The Arabs'
treatment of black Africans can aptly be termed an African Holocaust.
Arabs killed more Africans in transit, especially when crossing the
Sahara Desert, than Europeans and Americans, and over more centuries,
both before and after the years of the Atlantic slave trade. Arab
Muslims began extracting millions of black African slaves centuries
before Christian nations did. Arab slave traders removed slaves from
Africa for about 13 centuries, compared to three centuries of the
Atlantic slave trade. African slaves transported by Arabs across the
Sahara Desert died more often than slaves making the Middle Passage to
the New World by ship. Slaves invariably died within five years if they
worked in the Ottoman Empire's Sahara salt mines."
My name-changing friend did not know that slavery occurred on every
continent except Antarctica. Europeans enslaved other Europeans. Asians
enslaved Asians. Africans enslaved other Africans. Arabs enslaved other
Arabs. Native Americans even enslaved other Native Americans.
He accused me of "relying on white historians" who, he insisted,
had a "vested interest to lie."
What about Thomas Sowell, the brilliant
economist/historian/philosopher, who happens to be black? Sowell writes:
"Of all the tragic facts about the history of slavery, the most
astonishing to an American today is that, although slavery was a
worldwide institution for thousands of years, nowhere in the world was
slavery a controversial issue prior to the 18th century.
"People of every race and color were enslaved -- and enslaved
others. White people were still being bought and sold as slaves in the
Ottoman Empire, decades after American blacks were freed."
Sowell also wrote: "The region of West Africa ... was one of the
great slave-trading regions of the continent -- before, during, and
after the white man arrived. It was the Africans who enslaved their
fellow Africans, selling some of these slaves to Europeans or to Arabs
and keeping others for themselves. Even at the peak of the Atlantic
slave trade, Africans retained more slaves for themselves than they sent
to the Western Hemisphere. ... Arabs were the leading slave raiders in
East Africa, ranging over an area larger than all of Europe."
I asked my friend if his anger over slavery extended to countries
like Brazil. "Brazil?" he said.
Harvard's Department of African and African American Studies
professor Henry Louis Gates Jr. -- who also happens to be black --
wrote: "Between 1525 and 1866, in the entire history of the slave trade
to the New World, according to the Trans-Atlantic Slave Trade Database,
12.5 million Africans were shipped to the New World. 10.7 million
survived the dreaded Middle Passage, disembarking in North America, the
Caribbean and South America. And how many of these 10.7 million Africans
were shipped directly to North America? Only about 388,000. That's
right: a tiny percentage. In fact, the overwhelming percentage of the
African slaves were shipped directly to the Caribbean and South America;
Brazil received 4.86 million Africans alone!"
African tribes who captured other tribes sold them into slavery.
For this reason, in 2006, Ghana offered an official apology. Emmanuel
Hagan, director of research and statistics at Ghana's Ministry of
Tourism and Diaspora Relations, explains: "The reason why we wanted to
do some formal thing is that we want -- even if it's just for the
surface of it, for the cosmetic of it -- to be seen to be saying 'sorry'
to those who feel very strongly and who we believe have distorted
history, because they get the impression that it was people here who
just took them and sold them. It's something we have to look straight in
the face and try to address, because it exists. So we will want to say
something went wrong. People made mistakes, but we are sorry for
whatever happened."
Over 600,000 Americans, in a country with less than 10 percent of
today's population, died in the Civil War that ended slavery. "While
slavery was common to all civilizations," writes Sowell, "...only one
civilization developed a moral revulsion against it, very late in its
history -- Western civilization. ... Not even the leading moralists in
other civilizations rejected slavery at all."
And, no, after all this, my friend did not reconsider his name
change.
American Minute with Bill Federer - Slavery - a long shameful
history
...North Africa:
...West Africa:
...Swahili Coast:
...Horn of Africa:
...Arabian Peninsula:
...Indian Ocean:
George Washington's evolving views on the difficult subject of
slavery - by
Tara Ross - Washington himself wrestled with the subject for years,
although he never took a public stance against slavery. Should he have
done so? Some scholars speculate that he never did take a public
position because he was worried about breaking up the Union before it
ever got off the ground. Either way, Washington's views were changing,
and his actions reflected this evolving perspective. He quit selling
slaves without their permission. He would not break up families, even
when he had too many slaves and ran into cost inefficiencies at Mount
Vernon.
...In Federalist
#42 he [James Madison] writes: It were doubtless to be wished, that
the power of prohibiting the importation of slaves had not been
postponed until the year 1808, or rather that it had been suffered to
have immediate operation. But it is not difficult to account, either for
this restriction on the general government, or for the manner in which
the whole clause is expressed. It ought to be considered as a great
point gained in favor of humanity, that a period of twenty years may
terminate forever, within these States, a traffic which has so long and
so loudly upbraided the barbarism of modern policy; that within that
period, it will receive a considerable discouragement from the federal
government, and may be totally abolished, by a concurrence of the few
States which continue the unnatural traffic, in the prohibitory example
which has been given by so great a majority of the Union. Happy would it
be for the unfortunate Africans, if an equal prospect lay before them of
being redeemed from the oppressions of their European brethren! Attempts
have been made to pervert this clause into an objection against the
Constitution, by representing it on one side as a criminal toleration of
an illicit practice, and on another as calculated to prevent voluntary
and beneficial emigrations from Europe to America. I mention these
misconstructions, not with a view to give them an answer, for they
deserve none, but as specimens of the manner and spirit in which some
have thought fit to conduct their opposition to the proposed government.
Were the Founders Committed to Eradicating Slavery? By
Mike Kelsey - It is
commonplace to dismiss the Founders as racists who may have attacked slavery
from time to time in writing but never in action. Critics of the Founders
often claim that, since the Constitution did not abolish slavery, the
Founders were unconcerned with actively fighting the institution in their
lifetime, even if they may have wanted slavery to disappear at some vague
point in the future. This argument is both misguided and naive. On this day
in 1787, the Continental Congress passed the Northwest Ordinance, which
established the first official U.S. territory. Together with the
Constitution and the Declaration of Independence, the Northwest Ordinance is
one of the four "organic laws" of the United States and, as such, is
critical for understanding the Founders, actual views concerning slavery.
The final article of the ordinance declares unwaveringly that "there shall
be neither slavery nor involuntary servitude in the said territory." By a
firm majority, Congress had officially repudiated slavery. Significantly,
the resolution caused five states to enter the Union as free states (Ohio,
Indiana, Michigan, Illinois, and Wisconsin). Furthermore, the ordinance was
reaffirmed by the newly created U.S. Congress in 1789, two years after the
ratification of the Constitution. The Northwest Ordinance reveals that,
despite the compromises they made to preserve the Union, the Founders were
firmly committed to immediately halting the spread of and eventually
eradicating the institution of slavery. Posted in Featured, First
Principles
James Madison explained why there was no mention of
slavery in the Constitution. The framers were unwilling to admit in the
federal charter there could be property in men. The idea that our
Constitution "condoned" slavery and was therefore an immoral document
unworthy of being viewed with reverence is a stock liberal claim. It is
false. Most of the Founders wanted to abolish the Trans-Atlantic Slave
Trade. Jefferson had denounced that "execrable traffic" in his first
draft of the Declaration of Independence. But South Carolina and Georgia
delegates would not go along and, significantly, some in New England
recognized the powerful influence of merchants whose ships included
slavers.
...When, as President of the United States, Thomas Jefferson
urged Congress to act before January 1, 1808 to ban the Slave Trade, he
denounced it in the strongest language ever used by any president prior
to Lincoln. He called it a violation of the "human rights of unoffending
Africans." The great work of William Wilberforce in abolishing the Slave
Trade in the British Empire would have been fruitless unless Jefferson
had acted simultaneously in America.
On
February 21, 1848, John Quincy Adams suffered a stroke at his desk in
the House chamber, shortly after making an impassioned speech against the
Democrat plan of extending slavery to the Western territories won in the
Mexican-American War. He died 2 days later without regaining consciousness. A
bronze marker on the floor indicates where Adams's desk once stood, known at the
"whispering spot" in Statuary Hall. John Quincy Adams was the only President to
serve as a Congressman after having been President. Nicknamed Old Man Eloquent
for speaking out against slavery, he offered a plan for its elimination. In
1841, John Qunicy Adams defended before the Supreme Court 53 Africans who had
mutinied aboard the slave ship Amistad, gaining them their freedom. As African
slaves were purchased at Muslim slave markets, John Quincy Adams wrote in his
"Essay on Turk" (1829): "The natural hatred of the Mussulmen towards the
infidels is in just accordance with the precepts of the Koran...The fundamental
doctrine of the Christian religion is the extirpation of hatred from the human
heart. It forbids the exercise of it, even towards enemies...In the seventh
century of the Christian era, a wandering Arab...spread desolation and delusion
over an extensive portion of the earth...He declared undistinguishing and
exterminating war as a part of his religion...The essence of his doctrine was
violence and lust, to exalt the brutal over the spiritual part of human nature."
"Dear friend I call you my Father because you set us free," one of
the men who was freed as a result of the ensuing Supreme Court case
wrote in a letter to Adams that has been shared through the Amistad
Research Center at Tulane University. The letter, which included notes
from four different men who were kidnapped by the slave traders, was
released as part of the commemorations around the uprising, which took
place on July 1, 1839.
The uprising and court case was later the subject of a 1997 Steven
Spielberg hit (Amistad)
starring Morgan Freeman, Anthony Hopkins and Matthew McConaughey. The
individuals from Sierra Leone were kidnapped and were headed to Spain,
by way of Cuba, as part of the international slave trade. After
switching boats in Cuba, they fought back and killed a number of their
captors on the schooner, La Amistad. The boat crashed off the shore of
Long Island in July 1839 and the kidnapped individuals were taken into
custody. A well-publicized court case ensued, as Spain laid claim to the
men but abolitionists were working to free them as wrongly-kidnapped
citizens of Sierra Leone.
The letter has a number of religious references and notes that the
package included a Bible that the men from the boat signed and sent to
the former president-turned-public defender. "We love you very much & we
will pray for you when we rise up in the morning & when we lie down at
night," one wrote. "We hope the Lord will love you very much & take you
up to heaven when you die. We pray for all the good people who make us
free. Wicked people want to make us slaves but the great God who has
made all things raise up friends for Mendi people he give us MR Adams
that he may make me free."
Lincoln Said It Best
- The Founders put slavery on the path to ultimate extinction, Abraham
Lincoln said. But the Kansas-Nebraska Act of 1854 threatened to bring
about slavery's resurgence by opening up new territories to slaveowning.
In 1854, Lincoln made this argument in a series of speeches on behalf of
candidates opposed to the Kansas-Nebraska Act. "In these addresses
Lincoln set forth the themes that he would carry into the presidency six
years later," writes Princeton's James M. McPherson in the "Battle
Cry of Freedom." McPherson summarizes Lincoln's argument:
History is properly to teach the good, the bad, and the ugly -- all
of it; but students today usually get only the bad and the ugly, rarely
the good. For example, students are regularly told that the first load
of slaves sailed up the James River in Virginia in 1619 and thus slavery
was introduced into America, but few learn about the first slaves that
arrived in the Massachusetts Colony set up by the Christian Pilgrims and
Puritans. When that slave ship arrived in Massachusetts, the ship's
officers were arrested and imprisoned, and the kidnapped slaves were
returned to Africa at the Colony's expense. That positive side of
history is untold today.
Similarly, most Americans are unaware that American colonies passed
anti-slavery laws before the American Revolution, but that those laws
were vetoed by Great Britain, who insisted on the continuance of slavery
in America. In fact, several Founders who owned slaves while British
citizens freed them once America declared her independence. Sadly, we
have been taught to identify Founding Fathers who owned slaves but are
unaware of the greater number who opposed slavery or worked with
anti-slavery societies.
Ben Franklin was the first president of the first anti-slavery society in
the United States. Richard Bassett, a Signer of the
Constitution, converted to Methodism, freed all his slaves and paid them
as hired labor. John Quincy Adams fought to end slavery
by removing Congress' Gag Rule.
It was Senator Charles Sumner's vehement
stand against slavery that resulted in Congressman Preston S. Brooks of
South Carolina violently beating Sumner on the head with a cane while he
was seated at his desk on the floor of the U.S. Senate. Charles Sumner died MARCH 11, 1874,
having never fully recovered from those injuries.
A founder of the
Republican Party, Charles Sumner served as a Senator from Massachusetts
for 23 years. He stated: "Familiarity with that great
story of redemption, when God raised up the slave-born Moses to deliver
His chosen people from bondage, and with that sublimer story where our
Saviour died a cruel death that all men, without distinction of race,
might be saved, makes slavery impossible." Charles Sumner continued: "There is no
reason for renouncing Christianity, or for surrendering to the false
religions; nor do I doubt that Christianity will yet prevail over the
earth as the waters cover the sea."